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In terms of practice however, Luang Phaw Wat Paknam explained how we can know we are practicing the Middle Way in the sermon he gave on the Dhammacakkapavattana Sutta on 3 January 1955. He explained t

In his sermon on the Dhammacakkapavattana Sutta, Luang Phaw Wat Paknam elucidates the profound significance of the Middle Way, urging practitioners to find stillness at the body’s central point. This

wealth. As the majority of sorts of suffering concerns material things, having attained the subtle human body, the mind, being unified with the subtle human body, is safely withdrawn beyond the reach

This text discusses why most people suffer due to attachment to their physical bodies and possessions, despite intellectually understanding Buddha's teachings on impermanence. The author emphasizes th

Universal Goodness : 19 Some women seem never to have enough handbags, shoes and jewelry. Some men own jackets, blazers and many T-shirts. Some T-shirts are promotional gifts. Some are purchased. P

This book delves into the intricate details of the universe, discussing the formation of galaxies, the life cycles of stars, and the mysteries of planets. Through a combination of scientific theory an

4) Sacrifice or caga is the means to correct the problem of selfishness. Charity means sacrifice. There are 3 types: 1) Sacrifice of material objects 2) Sacrifice of comfort 3) Sacrifice of negative e

This text discusses the significance of sacrifice within family structures, emphasizing that true charity involves giving up material comforts and negative emotions for the greater good of the family.

supramundane paths and fruits. 113 The ‘four pairs’ are mentioned instead when particular paths and their corresponding fruits are collectively called under the same titles. Of the eight transcendenta

The text discusses the different transcendental levels of dhammakāya, highlighting the distinction between trainees and non-trainees. The first seven levels correspond to qualities of trainees, wherea

Suzanne Jeffrey those individuals their moral responsibility to the society in which they live. If they don't practice moral economics, then people can't live together. The first time that the Buddha

This text discusses the moral obligations individuals face within their communities. It emphasizes the vital role of teachers as lifelong guides in moral development, contrasting with other temporary

Since we live in the physical world, we tend to think of the four basic requisites only in physical terms, for example food. We often think only whether or not it is clean, tasty, nutritious or health

This text guides monks on how to perceive their basic requisites beyond physical terms like cleanliness and taste. It emphasizes being conscious and grateful, encouraging monks to accept only what the

previous factors — senses, sense objects and sense-con- sciousness — is implicated in the attachment we have to sensual pleasures. Again, each of the six senses has its own channel of sense-contact th

This text explores the relationship between the six senses and their respective sense contacts, feelings, perceptions, and volition, emphasizing the need for practitioners to extinguish craving associ

registration is implicated in the attachment we have to sensual pleasures. Again, each of the six senses has its own channel of sense-volition therefore there are a further six areas in which the prac

This text delves into the role of sensory experiences in fostering attachment to sensual pleasures, with a focus on the six senses: visual, auditory, olfactory, gustatory, tactile, and mental. Each se

UPOSATHA DAYS (full-moon and new moon days). The Universal Monarch is endowed with seven forms of jewels by which he can rule the world: 1. A jewelled wheel; 2. A jewelled elephant; 3. A jewelled hors

This text discusses the essential attributes of the Jewelled Wheel bestowed upon the Universal Monarch. Among seven jewels, the Jewelled Wheel stands out for its double function as an invincible weapo

shadow. Sometimes she thought she was destined never to achieve inner experience¹ in meditation. Chandra would ask in desperation, “if there is Dhamma, why can't I see it for myself?” Upāsika Thongsuk

This text delves into the significance of mindfulness in enhancing mental health and overall quality of life. It details various mindfulness techniques, their origins, and how they can be integrated i

52. MEDITATIVE POWER When it comes to meditation, I have practiced thoroughly and became so proficient that I can comprehend everything, knowing what and where everything is. When it comes time to m

This text discusses the practice of meditation, highlighting the author's proficiency in achieving a deep understanding and focus during sessions. The author emphasizes the importance of separating me

Dhamma Body — not with the human eye or the naked eye. All the knowledge that brought him to Buddhahood came by the ‘knowing’ of the Dhamma Body, not by rationale or reasoning with the logical (hum

The Dhamma Body can only be perceived beyond the human eye, allowing the Buddha to grasp deep truths about existence. His compassion drove him to teach the Noble Path for the liberation of others, adv

Universal Goodness : 21 Life’s Limitations 1. Life Is Made Possible Because of the Four Needsies. To survive, human beings require the four necessities of life, namely, clothing, food, shelter and

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4 Universal Goodness and orderliness. One may not like to make one's bed or do one's dishes. One may not be punctual. One may not help with the household chores. One may be easily irritated. One may

This content provides an overview of the topics discussed in the OCR text, outlining key themes and providing insights into the main ideas presented. It serves as a brief analysis of the subject matte

can we expect the younger generation to see the importance of observing the precepts? This unfortunate situation has led more people to disregard the precepts until ignorance has become the norm. And

This text discusses the declining observance of the Five Precepts among younger generations, attributing it to a lack of home guidance. Consequently, societal ills such as brawling and drug abuse aris

Death & Rebirth their mind will be loaded down with the weight of unwholesomeness and thus diminished by darkness. The person will see a black spot or a gloomy picture before being drawn into a black

The text discusses how the state of mind at the time of death influences the journey after life. A mind burdened by unwholesomeness may lead to suffering or rebirth in various realms, including hell,

The Tsunami Tidal Wave Disaster caused great losses to life and property - but looked at in another way, has helped us all more clearly to appreciate the nature of the world where separation is inevit

The Tsunami Tidal Wave Disaster highlighted the impermanence of human life, emphasizing the importance of good deeds and meditation. The memorial services aimed to honor the deceased while fostering a

T he human experience is composed of two important parts, the body and the mind. These two elements communicate back and forth with each other from the moment of birth until death. We recognise t

The human experience comprises the body and the mind, which interact from birth to death. The conscious mind greatly influences behavior, leading to either admirable or shameful actions. A mind cloude

Notes 1. See International Crisis Group report, Dealing With Iran’s Nuclear Program, November 2004. 2. See http://usinfo.state.gov/xarchives/display.html?p=texttrans-english&y=2007&m=April&x=200704181

This text discusses various reports and publications relevant to the geopolitical issues in the Middle East, with a specific focus on Iran's nuclear program, negotiations involving al-Qaddafi, and the